Culture Clash Pt. 4
I've decided to weigh into the clash with a response to the veep's first question. I'm particularly interested in addressing it since CLF is a church plant of Tenth Presbyterian Church. While the answer springs from the the question the response isn't necessarily directed at my brother Eric himself. The answer is more of a reflection on the place of culture in the church at this time. I hope it's somewhat helpful.
I want to know if my corporate worship needs to look like Tenth Presbyterian Church or if it can look like my PNBC (Primitive National Baptist Church) home church with more discernment in the music, Christ-centered preaching, and an absence of an altar call?
While I can’t speak directly for the leadership of Tenth Pres I can say that the issue of worship style never really came up when we decided to partner to plant a church in West Philly. In fact, I’d say that it was a given that Tenth’s leaders did not expect CLF’s worship to resemble theirs. Or did they? Let me think. . . On second thought I take that back. They tricked me! Tenth led me to believe our worship style could be significantly different but secretly expected that in time we would look like them. Like Tenth we begin with a call to worship from scripture. That’s followed by a couple of songs which usually include at least one hymn. True we might sing them a bit differently, (repeat a verse or two, sing the chorus a couple of times and clap our hands in praise once the song is over) but make no mistake; whether it’s Ah Holy Jesus, All Praise To Christ, Let Us Love and Sing and Wonder or Leaning On The Everlasting Arms the songs remain the same. We follow that with a couple of scripture readings, a pastoral prayer, offering and sermon. And we even do a hymn of the month before the message!
Would someone familiar with Tenth’s worship mistake us for them? Probably not. But as my cousin once told me (she of the grand old COGIC) “ya’ll not a black church�. Was I mortified to hear that statement? Should I have run down to the nearest corner and turned my ‘In West Philadelphia born and raised’ black card in? What about all those black people who love and cherish the rich heritage and tradition of the black church? Aren’t we turning our backs on them? I don’t think so. Having grown up not to far from the area where we now serve and worship I can tell you that there wasn’t then nor is there now a shortage of black churches of all stripes. And to top it all off the church we use for worship (an old PCUSA church) was so strapped for cash that after we’d been there about five years sharing the building with them they rented it out to two other black churches. And just so I’d be up close and personal with God’s sovereignty one of the them is your traditional, foot stomping, really nice clothes wearing, sing your lungs out, pastor must hoop each and every Sunday church. The other is the more standard health and wealth variety. There the pastor (since they have no musicians) plays recorded music loud enough to be heard in D.C., and quietly shovels his weekly dose of heresy to those willing to listen. Trust me the good folks of West Philly have plenty to choose from when it comes to traditional or neo-liberal heretical black churches. Furthermore it’s very unlikely that I’ll ever out hoop Rev. Jenkins.
I’ve highlighted these comedies of God’s gracious sovereignty to encourage us to begin moving past viewing ourselves as the forever BLACK church and moving toward being God’s people who first and foremost identify with Christ and His imperative to spread godliness throughout world by making disciples (that is, active followers of Jesus Christ) of people from all (yeah dawg that will include white people too) ethnicities. We must stop viewing the black church as the vehicle by which black people will finally attain the holy grail of social equality so that we can move far into the burbs, enslave ourselves in debt to live the ‘American Dream’ and then watch our kids descend into the debauchery that characterizes the burbs even though it’s not featured on the nightly news.
But what about white people and the white evangelical church? They have a culture and you can bet (in a hypothetical sort of way) your bottom dollar that neither the historic Tenth Presbyterian Church nor the historic Capital Hill Baptist Church has any intention of ever changing their church culture to accommodate black folk. So what? What about white people? Last time I checked (and I have a bible software program with 18 different translations) Jesus declared that He had all authority so that we’re directly accountable to Him and responsible to carry out His mandate, not that of our culture.
Finally, any ineffectiveness we detect within the black church to connect with and disciple black folks today has little or nothing to do with our style of worship. Does that mean we should try and look like somebody else just to be reformed? May it never be!
However neither does it mean that we’re necessarily duty bound to replicate every aspect of ’Down Home Church of God in Christ Baptist AME Zion Temple’.
For Christ, His Church and the Truth
Lance Lewis
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